Brief Therapy and Family Therapy - 3025 Words

Brief Therapy and Family Therapy (Scholarship Essay Sample) Content: Blanket Therapy: Response-based therapy, Brief Therapy and Family TherapyNameInstitutionIntroductionIt has been documented by many researches that various forms of adversity are at the heart of many mental illnesses. Indeed, even the term mental health recasts a social problem as a psychological and medical one. So, as would be expected, people addressing multiple forms of adversity, poverty and disability and social exclusion adversity, for instance, are likely than others to seek, or be sent to mental health services. While violence is the most common experience for people with severe and long-term mental illnesses, it is far the only adversity at issue. This can be addressed through open dialogue. Open dialogue is a crucial factor in addressing mental challenges as stipulated by Tom Anderson, Harry Goolishian, Sheila McNamee and Paul Watzlawick among others. In this paper, a psychotherapy based on three psychotherapies (family therapy, response-based therapy and br ief therapy) is developed. The therapy under development has been anchored on the three mentioned therapies because they focus more on empowering the individual. They focus less on pathology and concentrate on strengths patternà ¢Ã¢â€š ¬s in oneà ¢Ã¢â€š ¬s environment which cause responses in the body (anxiety, depression and physical symptoms) that are considered normal given the circumstances. The concept of open dialogue and the principles of the family therapy, response-based therapy and brief therapy will be employed in the development of the said psychotherapy.Family Systems TherapyFamily therapy, according to Broderick and Schrader (1991), refers to a branch of psychotherapy that works with couples in intimate relationships and families in order to nurture change and development. This therapy is anchored on family relationships, which is regarded as the foundation of psychological health. Family therapy views change as systems of interaction among members of the same family : family of the clients is actively involved in the therapy session. This theory focuses on couples and families in intimate relationships, and it endeavors to nurture change and development (Sholevar, 2003). As such, this stresses on family relationships as a pivotal factor in psychological health.Proponents of this theory hold a general view that a problem affecting an individual, irrespective of its origin, can be effectively addressed by involving clientà ¢Ã¢â€š ¬s family in problem solving (Sholevar, 2003). This concept is achieved by directly involving the family members of the patient in the therapy sessions. The family therapist capitalizes on the availability of the clientà ¢Ã¢â€š ¬s family members to influence conversations in a manner that boosts wisdom and strengths, and support of a larger system. This therapy employs a variety of counseling techniques. Structural therapy is one technique. In this technique, family therapists not only identify the family organizatio n of the family system, but also reorder it to suite the clientà ¢Ã¢â€š ¬s needs. Strategic therapy, on the other hand, explores patterns of interaction between family members.In addition, systematic therapy concentrates on the belief systems of the family while transgenerational therapy examines unnecessary patterns of behavior and belief. Moreover, narrative therapy is employed by family therapists to separate the problem from the client/patient. The number of sessions involved in family systems therapy varies depending on the situation at hand. In essence, the family therapists champion the strengths, support and wisdom of the wider system.In fact, Bowlby (1949) contends that a family therapy helps to resolve the tension that may exist among different members of the family in question. The total family structure is put into consideration. Routledge (2011) gives a detailed evaluation of Bowlbyà ¢Ã¢â€š ¬s contention. Routledge emphasizes Bowlbyà ¢Ã¢â€š ¬s view that the probl ems that individuals face are not in them, but the tensions between them. Family therapy thus helps such people to live together and at the same time reduce tensions that could be driving them apart. Change in one family member, according to Bowlby (1949), triggers social change of other family members. Family therapy is an effective psychotherapy, and its application will help restore the homogeneity that is expected in a family or relationship. This therapy is vital because it helps in solving the problem of one troubled individual, and at the same time restores the well-being of the whole family.On average, the sessions may range from 5 to 20 (Sholevar, 2003). During these sessions, a family therapist meets various members of the family at the same time. This approach enables the family therapist to discover how different members of the family view mutual relations and at the same time evaluate the interactions patterns existing between the different family members and clients. S uch interactions reflect the habitual interaction patterns at home, and they assist the therapist to be incorporated in the family system. It is essential to note that family therapy concentrates on relationship patterns and not the analysis of impulses of the unconscious mind. Family system therapyà ¢Ã¢â€š ¬s main outstanding feature is its perspective and analytical framework(Sholevar, 2003). As such, family therapists are mainly relational therapists meaning that they do not focus on what goes on within individuals, but rather what goes on between those individuals. Family therapistsà ¢Ã¢â€š ¬ goals are to the solve problems at hand instead of focusing on a single cause. Family therapists hold the opinion that focuses on causation by families has minimal clinical significance. In addition, family therapists employ a circular approach of problem solving and not a linear approach. The circular approach to problem solving is exceptionally useful because it helps family members identify patterns of behavior, their causes, and the interventions required(Sholevar, 2003).Brief TherapyBrief therapy has different meanings to different authors, but one thing is clear: it is an umbrella term that encompasses a variety of psychotherapies. Weakland, Fisch, Watzlawick, and Bodin (1984) view of this therapy focus on the current observable behavioral interaction, with the aim to alter the going system. This therapy was developed as a response to patient needs, as well as situational limitations. In essence, brief therapy encompasses brief versions of family and conventional therapies. It is essential to note that the same basic principles (assumptions and methods) of conventional and family therapies are involved, only that they are brief. This therapy, according to Weakland et al. (1984), comes in handy when the preferred therapy is unavailable or not feasible.Generally, best therapy calls for time, finances, persistence, intelligence and verbal sophistication. In li ne with this, the goals of brief therapy and conceptualized as first aid; it offers relief from the some pressing aspects of the patientà ¢Ã¢â€š ¬s problem, but fundamental ones are not handled. It can also be seen as a holding action as the patient awaits the correct/best therapy. Weakland et al. (1984) acknowledge the economical and practical advantages of shortening treatment with respect to the patient and society. Setting time limits, according to these authors, has a positive impact not only on patients, but also therapists. To them, the kinds of problems that patients bring to therapists are maintained by an ongoing behavior of the patient and his or her associates. As such, if such problem-maintaining behavior is eliminated or changed appropriately, the problem is likely to vanish or be resolved, irrespective of its nature, duration and origin. Weakland et al.à ¢Ã¢â€š ¬s (1984) definition of brief therapy focuses on two aspects of family therapy. Weakland et al. (1984) a rgue that, in the past, family therapists focused on the attention of observable behavioral interaction as well as its influence, among and between the patient and their family members and therapists, and not on inferred mental processes of individuals or long past events.Owing to this, we now see difficult, disturbed or deviant behavior in an individual as a social phenomenon that occurs as one aspect of the system, and it mirrors a dysfunction in that system. This, according to Weakland et al. (1984), can be erased by modifying that system. However, Weakland et al. (1984) disagree with family therapists who hold the opinion that the dysfunction is a fundamental aspect of the systemà ¢Ã¢â€š ¬s organization and that it can only be alleviated by fundamental changes in the system. On the contrary, these authors contend that minor changes in overt behavior or its labeling results in significant progressive developments. In addition, according to Weakland et al. (1984), symptomatic beh avior has some pay-offs: provides leverage in controlling relationships. Family therapy has widened the scope of therapists in that once family is recognized as a significant cause of a problem, it is paramount to change the going system. Therefore, the therapistà ¢Ã¢â€š ¬s primary role is to take deliberates action to change poorly functioning patterns; this can be made efficient, effective and powerful. Brief therapy designed by Weakland et al. (1984) agrees with the crisis intervention model of family therapy, which stresses on situational change for the onset of problems, as well as directive measures and negotiation of conflicts as a means of promoting better understanding in family systems.Response-Based TherapyThis therapy is the latest psychotherapeutic approach in the management of psychological trauma that stems from violence. This concept is based on the notion that whenever people are treated badly, they tend to resist (Wade, 1997). R...

I Am The Goddess Of Death - 800 Words

I haven’t witnessed any other devil in any round of peg, except my wife, in my previous experience. But what’s this?! â€Å"Sam! Are you able to catch the sight of anyone in front of my chair?† I asked with a shivering voice. Yeah! It smells a little fishy,† Sam answered. Oh! So, it’s not a devil. It’s just a human being. â€Å"What are you talking?† I questioned her seriously. â€Å"I will explain. But, you must not show any sort of fear.† I boasted, â€Å"Nothing in this world can horrify me. I don’t even have any fear in front of my wife.† â€Å"Tell us. What’s the matter?† Sam asked. â€Å"I am the Goddess of death.† She told. Sam laughed at her like dog, which is suffering from hiccups She smiled and said,† The black , the white , the gray , the short , the†¦show more content†¦If a person comes new, he needs to stand at the end of the queue in your normal queues, but it s not necessary for our queue. They may join at the starting point or in the middle or at the end of the queue. It depends on their lifespan. The anger, not controlling the emotions, chain smoking, too much of alcohol consumption, eating adulterated food, breathing polluted air or, unsafe sex few creatures spoil their own health with these kinds of habits and run fast in the queue towards the door. Software engineers can’t even understand and write an algorithm for this complex logic.† Sam and I are sweating. â€Å"Both of you are almost close to the door. As I told you, today is my birthday. When I took the lottery, I have got your names. Still, you have fourteen trillion four hundred billion nanoseconds of life.† She said and got up from the chair to move. â€Å"So, around fourteen trillion change that we have! It seems lots of years,† I giggled carelessly and sarcastically. â€Å"Bloody fool. Our basic unit of measurement is the nanosecond. Fourteen trillion four hundred billion nanoseconds are four hours,† She said seriously. The smile ran away from my lips. â€Å"So, why don’t you calculate in hours in your world? † Sam tries to lampoon her. â€Å"There is nothing called your world and our world. Everything belongs to the God. Your grandfather,Jerry Parker, his father, John Parker, Johns father, Matthew Parker, his father, Abraham Parker, his father, CharlieShow MoreRelated Female Deception in Hippolytus: The Ruin of Men Essay1410 Words   |  6 Pagesinvolves the deceit of a goddess as well as two women. In the beginning of the tragedy a very jealous Aphrodite delivers a self-serving justification of her actions as she prepares to punish the virgin Hippolytus. Aphrodites reason for wanting to castigate Hippolytus is really quite selfish. She is extremely angry with him because he has sworn off physical love and he honors Artemis, the goddess of chastity rather than her, Aphrodite, the goddess of love. Scheming AphroditeRead MoreDivine intervention dealing with Greek myths, especially The Odyssey and The Iliad.1474 Words   |  6 Pagesimpression that the gods play with and manipulate mortals and each other. One goddess who exemplifies this is the great goddess Athena. This daughter of Zeus impacted everyone that she came across. The character Athena is splashed over Greek works. However, there are specific pieces of Greek literature that tell a great deal about this fiery goddess. This is not a passive goddess. This is an active, involved goddess who, in both the Iliad and the Odyssey, assumes divine leadership and challengesRead More Odysseus: A Hero Essay1333 Words   |  6 Pagesracks, they pleading to Odysseus, Why not take these cheeses, get them stowed, come back, throw all the pens, and make a run for it? Well drive thekids and lambs aboard. We say put out again on good salt water! Odysseus dismissed the suggestion, I wished to see the cave man, and what he had to offer. 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In these comedies, the foolish antics of lovers (literally, lunatics) usually occur under the auspices of the chaste goddess, the lovers behaving like hounds about her feet that snap at each other in competition for her bounty. The moon as allegory for the lunacy of romance helps us understand Shakespeares view of romance. In the tragedies, however, the moon can represent many things at once: Diana, the goddess of Chastity; the cyclical natureRead MoreAncient Egyptian Art : A Visual Analysis Of Bastet And The Menat Of Taharqo1267 Words   |  6 PagesAnalysi s of Bastet and the Menat of Taharqo: the King Being Nursed by the Lion-Headed Goddess Bastet The ancient Egyptians are known for their fondness for animals, and the cat was a favorite household companion. Cats were common in ancient Egyptian art that depicted domestic scenes since they were greatly appreciated as killers of rodents, snakes, scorpions, ect. Typically homes with cats had less sickness, and fewer deaths. But beyond these roles, cats were cherished as pets and even worshipped. The ancientRead MoreEssay on Free Will of the Gods in The Odyssey1374 Words   |  6 Pagesany other power known to mortals and even the gods. In the Odyssey, the gods and the mortals defiantly had major issues with each other. The gods and goddesses know they have extreme power and feel the need to prove it as many times as possible. I believe its a whole power trip. However, the little mortals still stay as feisty as they can. As the Odyssey begins, Poseidon has already begun to show his power by intentionally delaying Odysseuss homecoming. For his sake Poseidon,Read MoreMythology : Tales Of Gods And Heroes1672 Words   |  7 Pagesgatherer, who wielded the incredible Thunderbolt. His power alone was greater than that of all the divinities combined. He once told his family â€Å"I am mightiest of all. Make trial that you may know. Fasten a rope of gold to heaven and lay hold, every God, and Goddess. 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Essay on Preventing Addiction - 1567 Words

Addiction, addict, addicted, and addicting, are all words that are socially frowned upon. Yet adolescent addiction is on the rise, according to the National Institute on Drug Abuse, prescription drug use in particular is on the rise. On the other hand, use of cigarette smoking, alcohol use, and hallucinogens have decreased, but marijuana use has remained the same. Most addiction starts at the adolescent age when teens are trying to find themselves, and find relief from the social problems they encounter (Parvizy 2005). Researchers have looked into the different factors that can increase the risk of an adolescent becoming addicted to some form of drug or alcohol. In 2005, Parvizy et.al. did a qualitative study on the how adolescents†¦show more content†¦In these themes there were also subthemes. According to the researchers the subthemes of cause of addiction were being free and relaxed, gaining a sense of power and authority, lure of alcohol because it is forbidden and wishing to break the rules, curiosity and wishing to experience new sensations. Subthemes of increases in addiction rates are decrease in addiction onset age, availability of drugs and obtaining them easily, and rapid change from the use of inhalants to injecting drugs. Unhealthy friendships and communication subthemes include role of friendship in addiction, and increased use of drugs by adolescents in social places. Relationships between health and addiction included the two subthemes, smoking as the main health barrier and beginning of addiction, and religious beliefs, exercise, self-esteem, and knowledge are the main protective factors from addiction. The sub themes of family were the parents as role models, parental indifference, and hidden drug abuse (Parvizy 2005). Researchers concluded that adolescents used addiction as a way to escape from the social problems they encounter. They use the drugs because they feel that it will help them escape their problems. One problem that was found in a similar study reported that many adolescents lacked the social skills to say no. Homes where the parents heldShow MoreRelatedAddiction Relapse : Prevention, Causes, And Recovering When It Occurs850 Words   |  4 Pages Addiction Relapse: Prevention, Causes, and Recovering when it occurs Ashley Kotowski Wayne State University CED 6720 Addiction Relapse: Prevention, Causes, and Recovering when it occurs Defining relapse can be difficult. Often times, different disciplines define it by differing characteristics. Brandon, Vidrine, Litvin (2007) used a definition for behavioral researchers from Hunt et al., 1971 because it still rings true today. 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Principles of CST for Spirit of Brotherhood - myassignmenthelp.com

Question: Write about thePrinciples of CST for Spirit of Brotherhood and Justice. Answer: Overview Catholic Social Thought (CST) is a doctrine that postulates that we (people) are conjointly dependent as well as interrelated to one another (Finn, 2010). It shows that the CST supports the point that each individual is created in the likeness of their creator. However, CST mainly focuses on the assumption that God had a good plan for every one of us to establish the spirit of brotherhood, justice and peace across the globe. Its therefore understood that he (God) is part of our living. This is not only limited to the church doctrines or practices but it is also compromised on the means through which we live in the society. The rationale of this article is to describe the nine principles of CST and explain how the concept of self, as well as community are interconnected. The principles of Catholic Social Thought The principle of CST is a reflection of the work done by people to facilitate the whole world on matters of dignity as well as common goodness in the society (Cornuel et al., 2010). It has been observed that CST is categorised into nine key facets which will be discussed below. The principles are somehow similar to one another and related to Catholicism. However, they enhance a common person with a view of catholic concepts as well as show the link amongst individualism and community. Common good plus community Irrespective of the evolution of new culture of fierce egoism, this principle holds that human beings are social as well as sanctified (Himes, 2005). Besides, it has been observed that both social structure plus potentials are influenced by both economic and political models. However, the power as well as self-respect of people for developing in the society should be warranted by sharing common goal and development of the religious as well as the successive goods that are the rights of the people in the society. Human person Dignity According to (Hornsby-Smith, 2006), this principle shows the aspect of being pleased, appreciated as well as valued for the physical and emotional authenticity plus empowerment. It was the cornerstone of realisation of a moral community plus subjected to the birth of each person for putting the law values. Ideally, the self respect of a human person needs no restraining since it could lower humanity (Hornsby-Smith, 2006). Universal purpose of goods This principle is that it shows a person/s right on accessing goods as well as materials with a common objective of continued existence. However, goods and rights related to one another are given only for the development of humankind and meet the standard of the framework as Kammer (2004) holds. Subsidiarity The policy of Subsidiarity bridges a gap between the affected societies plus the policy makers. It is perceived to be significant when it comes to resolving uncontrollable problems at the local set up in the community with the aim of making immediate decisions for all (Massaro, 2005). Promotion of peace. For peace to prevail this principle comprises of three key components which include individual commitment, justice plus the human self respect for a common goodness. So, every time these facets are being compromised, peace is promoted. Stewardship of creation This is the understanding of human kind for the independence as well as emanating on earth as well as shows the duty of a person. The principle entails the role of a person to develop the surrounding environment. According to stewardship of creation, we (humans) are perceived as caretakers and not proprietors of the environment of creation (Santos Laczniak, 2009). Participation The principle of participation is derived out of the subsidiaries that prioritise our human rights as well as the problems that lead to the political, cultural as well as socioeconomic environments in which we survive. Global participation According to Scheid (2007), this principle shows a persons liability towards one another without taking into consideration the restriction of nationality, race, origin or any other aspect. It makes use of thoughts of being accountable for the most significant person of one good. The preferential choice for the poor. The principle deals with the roles plus duties of charity to the CSTs thus providing an option for dealing with the hindrances for persons living in poverty (Solari, 2007). However, it is of high paramount to develop the growth of those poor in the community society since it equates to serving a larger society. How the Concept of Self and Community are interconnected? The interconnection between self and society is discussed in the CST facets with a aspect that the connection is common for all the places across the globe. For instance, Ubuntu is an Africa, Bantu term meaning humanity and it includes a brief of being in the same society as the word illustrates itself for a person as Im what Im due to who we all are. Its meaning is direct to answer the reasons to be in society for equal as well as collaborative culture (Stabilise, 2015). Sociality and human being The common practice of dignity of the human person as well as prosperous makes the connection between community and individual very strong. Humans are social beings and are alarmed by individualism to the extent of being distinct from the society. However, the aspect of a person to be included in the society is a concept that we all aspire for. Henceforth, people would not be treated with dignity plus prosperous if the community is not protected as well as transparent for such (Van Uitert, 2007). Both individualism and society are therefore in existence with support for one other. Prosperous Prosperity defines the completeness of a persons social, emotional, spiritual and psychological needs of the society. Our relationships with families and friends, employment to hold expenditure plus chances of development are other areas of flourishing. In simple terms, prosperity is a characteristic of life for a person since it the intermediary between deficiency, plus sufficiency in goods (Solari, 2007). However, individual-balance of things as per the activities as well as behaviour in life is perceived as a characteristic. Prosperity can also mean being fair as well as satisfy restraint plus being curious for the existence of life. A persons temporary joy is not like prosperous behaviour since it implies to being noble plus satisfies with self-activities. However, the flourishing self is somehow enhances in flourishing a whole society since it comprises of the contributions by individuals. Catholic Social Thoughts in Relationship and Conclusion The nine principles discussed above indirectly enforce a person to be in the society for self plus others. The prosperity of the whole human society is an essential part of relationships. However, the frameworks focus on a moral perspective to accomplish the needs of each person in the society to survive as well as develop easily together with a presentation of oneness in the society (Finn, 2010). Also, individual participation plays an integral role for unified behaviour as well as the structure of the community. The catholic social thoughts solution defines the basic to move on society with the same measure of care plus the wellbeing of an individual. However, without honest plus good integration of self into the society, its not established trustworthy, meaningful as well a collaborative society for service to human dignity as well as flourishing. All in all, both the self and community are independent on one another. References Cornuel, E., Habisch, A., Kletz, P. (2010). The practical wisdom of the Catholic social teachings. Journal of Management Development, 29(7/8), 747-754. Finn, D. (Ed.). (2010). The true wealth of nations: Catholic social thought and economic life. Oxford University Press. Himes, K. R. (Ed.). (2005). Modern Catholic social teaching: Commentaries and interpretations. Georgetown University Press. Hornsby-Smith, M. P. (2006). An introduction to Catholic social thought. Cambridge University Press. Kammer, F. (2004). Doing faithjustice: An introduction to Catholic social thought. Paulist Press. Massaro, T. (2015). Living justice: Catholic social teaching in action. Rowman Littlefield. Santos, N. J., Laczniak, G. R. (2009). Just markets from the perspective of Catholic social teaching. Journal of Business Ethics, 89, 29-38. Scheid, A. F. (2017). Catholic Social Thought. Proceedings of the Catholic Theological Society of America, 72. Solari, S. (2007). The contribution of neo-thomistic thought to Roman Catholicsocial economy. American Review of Political Economy, 5(2), 39-58. Stabile, S. J. (2015). The Contributions of Catholic Social Thought to the Effort to Secure Just Wages for Workers. Journal of Catholic Social Thought, 12(1), 45-72. Van Uitert, R. (2007). Undocumented Immigrants in the United States: A Discussion of Catholic Social Thought and Mormon Social Thought Principles. J. Cath. Leg. Stud., 46, 277.